You Have Nothing to be Embarrassed About

 

You Have Nothing to be Embarrassed About

This Little Light of Mine
Matthew 28, Romans 1
Kevin Makins & Eucharist Church

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Why is it so awkward and uncomfortable to talk about our faith? Especially with those who are not Christians! 

In this very interactive sermon we share reflections on this awkwardness, and what it might look like for us to own our faith in a genuine way.

ALSO it includes the tightest 5 minute comedy set by Eucharist Comedian-in-Residence (ok, he just is a part of the church and hilarious) Zak McDonald. It's seriously very funny and very good.

Everyone is getting into it!

Everyone is getting into it!

The Scapegoated God - The Sign of Jonah

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2014.11.09 - Kevin Makins - The Sign of Jonah

Jonah Epilogue: The Scapegoated God

Romans 1-3, 11, John 11

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Jonah was called to preach to the first empire the world had ever seen. The early Christians also existed under an empire: the Roman Empire. And it’s a small group of Christians, meeting in Rome (in the belly of the beast) that Paul declares: I am not ashamed of the gospel.

What is the good news of Jesus? How does it end hostility between segregated groups? And why does it matter that Jesus was nailed to a cross?

***ALL THIS AND MORE! In the shocking conclusion to The Sign of Jonah!***

Alcohol: Party Like Jesus - So What?

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2014.06.15 - Kevin Makins - So What?

Alcohol: Party Like Jesus

John 2, Psalm 104, Joel 3, Amos 9, Proverbs 23, Titus 2, Ephesians 5, Isaiah 5, 1 Corinthians 11, 1 Peter 4, Romans 14, Matthew 11

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Should Christians drink alcohol? If not, why? If so, how?

And is there a way to enjoy alcohol that doesn’t devolve into harsh judgements, or dumb decisions, or long lists of rules, or selfishness, or vomit-in-your-hair? What does the bible say about alcohol?

Well apparently a lot! (Seriously, look at all there verses up there)

This sermon is a fairly lengthy exploration of alcohol in the bible, but it’s ultimately asking one simple question: how did Jesus drink?

Sex: Lines in the Sand - So What?

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2014.05.25 - Kevin Makins - So What?

Sex: Lines in the Sand

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John 7-8, Matthew 5, 1 Corinthians 6, Galatians 5, Romans 1, Hebrews 13, 1 Timothy 1, Genesis 1, Song of Songs

Here it is: the most important (and awkward) topic on the list! We are surrounded by sex in our culture, but our culture fails to understand it. Our culture is sex OBSESSED, but is still as lonely and disconnected as ever. We are in desperate need of a better word on sex, and the church has tried to bring this word.

The problem is that sometimes, in trying to bring a good word, the church has heaped shame, judgement, and pain on people .

There must be a better way to talk about, and practice, sex as Jesus followers.

Additionally, there is reference to another sermon on sex that has been preached at Eucharist, that covers some additional ground. You can find that sermon by clicking here!

Creation: The Bible's Environmental Agenda - So What?

image2014.04.27 - Kevin Makins - So What?

Creation: The Bible’s Environmental Agenda

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Genesis 1-2, 6, Psalm 19, 104, 148, 2 Chronicles 36, Romans 8

Sometimes when Western Christians talk about environmentalism it sounds like a BAD thing. People say “what does it have to do with people gettin’ saved?” or “don’t bring your environmental agenda into it!”

The problem is the Bible has an environmental agenda. And apparently God does too… Oops.

Music is led by Joel Cumby and starts 41 minutes in.

REJECTED!

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2014.03.02 - Kevin Makins

REJECTED!

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Luke 4, Romans 16

Kevin tells us two stories of rejection.

In Luke 4, Jesus goes to church, is rejected, and nearly murdered.

In January of 2014, Kevin and Meg went to Vancouver, were rejected, and got a nice polite letter.

Two very different endings, but a similar question can be asked about both: how should we respond in a culture of rejection?

(As an aside, this was our first week in a new gathering space, so there are some veiled, and not so subtle, allusions to that fact)

(As another aside, the church planting group Kevin talks about is in no way affiliated with the Canadian Baptists of Ontario and Quebec/CBOQ, and do not reflect the values or blah blah blah of the CBOQ!)

The Shadow Side of Faith

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2014.02.16 - Prayer 2014 - Leshia Knopf

The Shadow Side of Faith

Habakkuk, Romans 8

Leshia Knopf shares an honest and reflective sermon on suffering, lament, trust, and being angry with God. Leshia is a part of the Eucharist Church “Preaching Guild”, a student of theology at McMaster Divinity College, and has spent the last few months driving her mother back and forth to her cancer appointments.

Suffice to say, this is not an intellectual exercise.

Leshia draws from the (little preached on) prophet Habakkuk to present a way of wrestling with God that is both faithful and raw.

Jeff Wynands also lead us in songs of lament, including a remixed version of Psalm 137.

The music starts at 32 minutes.

The lyrics to the song are below:

If I sing it wouldn’t mean a thing

If I dance it wouldn’t prove a chance

If I shout it wouldn’t lift the doubt

But I will if just to trust

We sit in endless sorrow at this river of defeat

We hang our songs in sadness on this tree of memory

Our joys are shapeless shadows these foreign city streets

We’ve fallen prey to mockers and their morbid mockeries

These hands surrender function and this heart it stutters beats

Were I to forget mount Zion my lips would surely seize

The wreck and rubble of a promise now dust upon our feet

We pray the same for the infant of these wretched godless deeds

If I sing it wouldn’t mean a thing

If I dance it wouldn’t prove a chance

If I shout it wouldn’t lift the doubt

But I will if just to trust…

Your will is enough oh God

Father this city’s cursed but you bless it with your name

Oh son this home is exile but you make it all the same

COLOSSIANS EPILOGUE: PHILEMON & THE TABLE

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2014.01.05 - COLOSSIANS REMIXED - Kevin Makins

COLOSSIANS EPILOGUE: PHILEMON & THE TABLE

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Philemon, Colossians 1, Romans 14, 2 Corinthians 5

Paul sends a runaway slave back to his master, because there are some things more important than freedom.

When the slave returned he brought two letters; one we call Colossians, and one we call Philemon. One to the whole church, and one to just the slave’s master.

The text:

Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and co-worker, to Apphia our sister, to Archippus our fellow soldier, and to the church in your house: Grace to you and peace from God our Father and the Lord Jesus Christ.

When I remember you in my prayers, I always thank my God 5 because I hear of your love for all the saints and your faith toward the Lord Jesus.

I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother. For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus.

I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. Formerly he was useless to you, but now he is indeed useful both to you and to me. I am sending him, that is, my own heart, back to you. I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, no longer as a slave but more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.

So if you consider me your partner, welcome him as you would welcome me. If he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. Confident of your obedience, I am writing to you, knowing that you will do even more than I say. One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you.

Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

The grace of the Lord Jesus Christ be with your spirit.

COLOSSIANS REMIXED - SLAVERY REMIXED / JOY

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2013.12.08 - COLOSSIANS REMIXED - Kevin Makins

SLAVERY REMIXED / ADVENT JOY

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Colossians 3:22-4:1, Romans 8, 1 John 1

Now that we’ve tackled women and children’s submission we can move on to a simpler, more Christmas-like topic… slavery. …

Awkward

Let’s be honest: lots of people want to put the bible on trial for what it does and does not say when it comes to slavery. But the same bible that was used to defend human slavery was also used to give hope to the enslaved!

What exactly was Paul saying to these slaves and slave owners in Colossae, and perhaps the more frightening question, what is the text saying to us two-thousand years later?

The text:

Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.

Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

Targum written and read by Aaron Craig

Suffering, the Holy Spirit, and Waiting on Words

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2013.05.19 - Kevin Makins

Suffering, the Holy Spirit, and Waiting on Words

Acts 2, Romans 8

“Today I have a hard time believing all things work out for the good of those who love Him and are called according to His purpose. Today I have doubt.”

What should we do when we suffering or when we grieve? How do we speak when we lack the words?

Music led by Joel Cumby and Dave Hamilton - starts 25 minutes in.

Liturgy: Why We Gather and Why It Matters - Community

liturgy

2012.09.23 - Dave Witt - Liturgy: Why We Gather and Why It Matters

Community

Romans 12, Romans 15, Hebrews 10, Ephesians 2

Dave Witt preaches a brilliant sermon on community, mission, and how we can’t separate the two.

It’s also interesting and fun and insightful and stuff.

Music starts 37 minutes in.

Soma: 1 Corinthians - Desire Spiritual Gifts, or, Tongues, Prophecy, and Other Gifts That Can Freak Us Out

Soma

2012.05.27 - Dave Witt - Soma: 1 Corinthians

Desire Spiritual Gifts, or, Tongues, Prophecy, and Other Gifts That Can Freak Us Out

1 Corinthians 14:1-25, Romans 12

Speaking in tongues to God? Prophetically speaking to each other? Eagerly desire these gifts?!

Help! Dave Witt! Make sense of the text!

Dave looks at the charismatic gifts of the spirit, specifically speaking in tongues and prophecy, and how to God uses them to build up His church, and break the boxes we tend to put Him in.

Music led by Alex Drumm - starts 55 minutes in.

Advent 2011: Ox

Ox2011.12.11 - Kevin Makins - Advent 2011

Ox

Numbers 28, Leviticus 16, 1 Samuel 15, Amos 5, Hosea 6, Psalm 50, Genesis 22, Hebrews 10, Romans 12

The way you view the birth of Jesus depends a lot on where you’re standing.

For Advent this year we are going to look at the Christmas narrative from multiple perspectives, and ask the question: “how did each group view the incarnation?”

This week we look at the ox. What did the ox… think(?!)… about the incarnation?

The ox probably thought about the sacrificial system; all the stories he had heard about the altar growing up. He probably reflected on how so many of his friends ended up there, and wondered if this little child might change everything.

Apparently, the ox thought about all sorts of things.

Monologue written and performed by Alex Drumm

Music led by Andrew Huang - starts 1:03 in