The Ethiopian Eunuch, or, "What Is To Prevent Me From Being Baptized?"

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2015.04.19 - Kevin Makins - The Church Calendar

The Ethiopian Eunuch, or, “What Is To Prevent Me From Being Baptized?”

Acts 8, Leviticus 21, Deuteronomy 23

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The very cool story about how the Spirit used a wealthy, powerful, gender/sexual minority foreigner to shape God’s people forever!

Also some updates on our current building, and the next steps for finding a more settled location to gather on Sundays.

The text:

Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.)  So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:

“Like a sheep he was led to the slaughter,
   and like a lamb silent before its shearer,
       so he does not open his mouth.
In his humiliation justice was denied him.
   Who can describe his generation?
       For his life is taken away from the earth.”

The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing.

The water was COLD.

“Touch the waters, and remember your baptism!”

COLOSSIANS EPILOGUE: PHILEMON & THE TABLE

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2014.01.05 - COLOSSIANS REMIXED - Kevin Makins

COLOSSIANS EPILOGUE: PHILEMON & THE TABLE

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Philemon, Colossians 1, Romans 14, 2 Corinthians 5

Paul sends a runaway slave back to his master, because there are some things more important than freedom.

When the slave returned he brought two letters; one we call Colossians, and one we call Philemon. One to the whole church, and one to just the slave’s master.

The text:

Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and co-worker, to Apphia our sister, to Archippus our fellow soldier, and to the church in your house: Grace to you and peace from God our Father and the Lord Jesus Christ.

When I remember you in my prayers, I always thank my God 5 because I hear of your love for all the saints and your faith toward the Lord Jesus.

I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother. For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus.

I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. Formerly he was useless to you, but now he is indeed useful both to you and to me. I am sending him, that is, my own heart, back to you. I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, no longer as a slave but more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.

So if you consider me your partner, welcome him as you would welcome me. If he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. Confident of your obedience, I am writing to you, knowing that you will do even more than I say. One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you.

Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

The grace of the Lord Jesus Christ be with your spirit.

COLOSSIANS REMIXED - SUBMISSION REMIXED / ADVENT 1

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2013.12.01 - COLOSSIANS REMIXED - Kevin Makins

SUBMISSION REMIXED / ADVENT HOPE

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Colossians 3: 18-21

Nothing says “the road to Christmas” like women submitting to their husbands and children doing what their fathers say. Well, ok, so it’s a bit of a weird text for for the first week of Advent. But what if the problem isn’t what the text is saying.

What if the problem is that we don’t have the same ears as the original recipients. What sounds like bad (or repressive) news to us was filled with hope to them.

And that hope is what the Kingdom of God is all about.

The text:

Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not embitter your children, or they will become discouraged.

Targum written and read by Scott Fairley