Justin Roberts, who just finished a season of learning/shadowing at Eucharist, preaches on the otherworldly challenge and grace of forgiveness.
What Happened in Kansas - "Forgiveness of Sins"
December 11, 2016
Kevin Makins & Jill Trites
This sermon is mostly honest confession. Enjoy?
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So quick question: have you ever been let down by someone you looked up to? A pastor, mentor, youth leader, parent, or any other “spiritual” role model?
I’m guessing you probably have…
What do we do with that pain and hurt and anger? And how can we move on?
Oh, and Happy National Pretzel Day!
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.
So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”
Paul closes his epic letter with a long list of names that means nothing to us at first glance. Once you find out who these people are, it begins to come together!
Tychicus will tell you all the news about me; he is a beloved brother, a faithful minister, and a fellow servant in the Lord. I have sent him to you for this very purpose, so that you may know how we are and that he may encourage your hearts; he is coming with Onesimus, the faithful and beloved brother, who is one of you. They will tell you about everything here.
Aristarchus my fellow prisoner greets you, as does Mark the cousin of Barnabas, concerning whom you have received instructions—if he comes to you, welcome him. And Jesus who is called Justus greets you. These are the only ones of the circumcision among my co-workers for the kingdom of God, and they have been a comfort to me. Epaphras, who is one of you, a servant of Christ Jesus, greets you. He is always wrestling in his prayers on your behalf, so that you may stand mature and fully assured in everything that God wills. For I testify for him that he has worked hard for you and for those in Laodicea and in Hierapolis. Luke, the beloved physician, and Demas greet you.
Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. And say to Archippus, “See that you complete the task that you have received in the Lord.”
I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.
Targum written and read by Chrissy Hurn
Colossians 3:22-4:1, Romans 8, 1 John 1
Now that we’ve tackled women and children’s submission we can move on to a simpler, more Christmas-like topic… slavery. …
Let’s be honest: lots of people want to put the bible on trial for what it does and does not say when it comes to slavery. But the same bible that was used to defend human slavery was also used to give hope to the enslaved!
What exactly was Paul saying to these slaves and slave owners in Colossae, and perhaps the more frightening question, what is the text saying to us two-thousand years later?
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.
Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
Targum written and read by Aaron Craig