Jesus was asked by rich ruler “what must I do to inherit eternal life?”
His response? “Sell everything you have, give it to the poor, then come and follow me.”
Which is… a little uncomfortable for all of us wealthy Westerners.
If we’re going to follow Jesus it will cost us everything, but we will receive something more. We will receive something that has been with us from our very first breathe.
Beginning with the relationship between “Heaven” and “Earth” and ending with a story about salad-dressing-baby-blessing, this sermon looks at what it means to be active participants WITH God.
Because we aren’t just saved FROM something, we are saved FOR something: we are saved to partner with God in the Ongoing Resurrection and Reconciliation of All Things!
That’s some GOOD NEWS right there!
Side note from Kevin (Pastor at EC): At the end of the gathering I got to give these ribbons to everyone in the church, who lined up one by one and received them. I said to them, and I say to you readers now:
“______ it is my honour to present to you this participation ribbon. May you continue to partner with God in the Ongoing Resurrection and Reconciliation of All Things!”
Some people are still wearing them! May you remember you are a participant, and may you find joy in that partnership.
ADDITIONALLY I mention some slides in the sermon, calling them “Circle Theology”, but you can’t necessarily visualize them easily, so the slides are all posted below for your viewing pleasure and aid!
When people think creativity they often go right to eccentric artists with paint all over their faces… and we’ve got a few of those in our congregation.
But being creative is about WAY more than the arts.
Creativity is for everyone! And it’s the only way to follow Christ in an increasingly polarized world.
So this weeks sermon question: do you have a “to do” list?
Maybe it’s physical, maybe it’s mental, but a list of all the things you need to get done, should get done, or would love to do? And how long is your list? Because honestly, many of us now have MULTIPLE lists that are full with good and important things that just HAVE to get done. And it can be sort of crippling sometimes…
Well there is this story in scripture about food that fell from heaven, and it has a lot to teach us about God and about our lists.
So many of us love when things are “non-institutional” and “organic… man…” So naturally we LOVE the stories about the early church: everyone sharing their resources, the poor being provided for, a genuine Spirit-led movement.
However if we read just a few more pages we stumble along the Spirit of God doing something different… essentially handing out clipboards, putting on a tie, and saying “but for real now, we’ve got to start getting organized!”
Eucharist Church has moved locations five times in five years… which is sort of crazy! What have we learned in that wandering, and what can we learn about wandering from the story of scripture?
These are the questions we ask as we settle into our (hopefully longer term!) new building: MacNab Presbyterian!
A quick tour of our time together on Sunday! We started in the garden outside before the gathering eating popsicles. JP came out and started leading us in music, singing “come into this place, meet us with your grace…”
We then entered into the hall where we will be gathering, and continued to worship and learn and communion together.
Finally we moved into the Sanctuary and got a tour by one of MacNab’s elders. He shared the history of the building, the stained glass windows, and the congregation… and it was super inspiring and gorgeous. We closed with a hymn and a benediction from the mega-pulpit.
Anyone have a story about a time where someone was hurt by a person who claimed to be a Christian? Where a congregation was prejudice, controlling or judgemental?
… Thought so.
In a time where SO many people have been hurt by people claiming to be Christians, it’s refreshing and encouraging to see so many communities valuing the idea of “safe church”
But there is another question worth asking: should the church be safe?
This week we also dedicated Aaron and Cath’s baby Georgia, so if you hear references to families that are joining us, or some general baby-talk, that’s why!
The text:
Acts 9:1-5
That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men buried Stephen and made loud lamentation over him. But Saul was ravaging the church by entering house after house; dragging off both men and women, he committed them to prison.
Now those who were scattered went from place to place, proclaiming the word. Philip went down to the city of Samaria and proclaimed the Messiah to them.
Who is the Holy Spirit and what is s/he doing in the world?
Also, the first 15 minutes of this podcast feature an EXCITING announcements about the future of Eucharist’s public gathering. If you are someone who attends the gatherings, listen up! If you are just a “pod-rishioner” then feel free to jump to minute 15.
The text:
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”
But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel: "In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.’
Leshia’s last sermon of her pastoral internship is a reflection on being like Jesus, the Holy Spirit, the body of Christ… and the strangest metaphor we’ve had in a long while…
Also, the podcast begins with an introduction to Chrisy Hurn and Meredith Park, Eucharist Church’s Artist-in-Residence for the summer of 2015. They’ll be making amazing art all summer.
The text:
“I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled.
But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.”
As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete. “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you.
I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.
TrueCity is a local network of over a dozen congregations, committed to serving the city for the common good. One of the ways we celebrate this movement is to rotate our preachers once a year, and welcome other pastors to preach in our pulpit!
Connan from NewCity Church joins us as we take part in the “TrueCity Pulpit Swap 2015” on the theme of “witness!”
So quick question: have you ever been let down by someone you looked up to? A pastor, mentor, youth leader, parent, or any other “spiritual” role model?
I’m guessing you probably have…
What do we do with that pain and hurt and anger? And how can we move on?
Oh, and Happy National Pretzel Day!
The text:
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.
So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”
The very cool story about how the Spirit used a wealthy, powerful, gender/sexual minority foreigner to shape God’s people forever!
Also some updates on our current building, and the next steps for finding a more settled location to gather on Sundays.
The text:
Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:
“Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.”
The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing.
After the resurrection Jesus appeared to his disciples… except Thomas was out running errands or something.
So Thomas, naturally, doubts what they are saying.
What is the role of doubt in our relationship with God? How does God use our doubt to grow and shape us?
The text:
John 20:19-31
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
Resurrection is incredible not just because it happened, but because it happens.
Featuring a monologue from Terri Drumm and teaching moment from Leshia Knopf!
The text:
Mark 16
When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back.
As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
History professor, pastor, and friend of EC Jamie Robertson preached a great word about a tough question:
What can Jesus teach us about our enemies, and what do our enemies teach us about ourselves?
The text:
John 12:12-19
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting,
“Hosanna! Blessed is the one who comes in the name of the Lord— the King of Israel!” Jesus found a young donkey and sat on it; as it is written: Look, your king is coming, sitting on a donkey’s colt!”
His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify. It was also because they heard that he had performed this sign that the crowd went to meet him. The Pharisees then said to one another, “You see, you can do nothing. Look, the world has gone after him!”
